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The cornerstone of the Trotskyist political line is its particular version of the theory of the “permanent revolution.”
What are its essential features? What separates it from the ideas of the permanent revolution put forward by Marx and Lenin and, in the final analysis, what turns it into a counterrevolutionary theory and practice?
The origin of the Marxist theory of the permanent revolution stems from the following question: How do proletarian revolutionaries conceive their strategic tasks in the countries where the bourgeois democratic revolution against feudalism has yet to be carried through to the end?
The same question was posed by the anarchists in a different way: Why should the workers become involved in the battles of the bourgeoisie, i.e., against the old, feudal order? In his work, Two Tactics, Lenin answered as follows: “The working class is, therefore, most certainly interested in the broadest, freest and most rapid development of capitalism. The removal of all remnants of the old order ... is of absolute advantage to the working class ...”
The more complete, determined and consistent the bourgeois revolution, the more assured will the proletariat’s struggle be against the bourgeoisie and for socialism ... In a certain sense a bourgeois revolution is more advantageous to the proletariat than to the bourgeoisie ... It is to the advantage of the bourgeoisie to rely on certain remnants of the past, as against the proletariat, for instance, on the monarchy, the standing army, etc.
Social-Democrats (communists) often express this idea somewhat differently by stating that the bourgeoisie betrays its own self, that the bourgeoisie betrays the cause of liberty, that the bourgeoisie is incapable of being consistently democratic.
The problem posed, then, is how does the proletariat carry through the democratic revolution in such a way that it grows over into a socialist revolution.
While the democratic bourgeoisie wish to terminate the revolution as quickly as possible, said Marx in his Address to the Communist League, “our interests and our tasks consist in making the revolution permanent until all the more or less property-owning classes have been removed from power, until the proletariat has conquered state power, until the union of proletarians not only in one country, but in all the leading countries of the world, has developed to such an extent that competition between proletarians of those countries has ceased and at least the decisive productive forces are concentrated in the hands of proletarians. What we are concerned with is not a change in private property, not softening class contradictions, but abolishing classes, not improving existing society, but founding a new society.”
Thus the revolution is “permanent” in two ways. First, in looking toward the future, its course is one of uninterrupted class struggle until classes themselves are abolished. Second, looking back historically once classes are abolished, the revolution is permanent in the sense that there is no longer class struggle and the seizure of power and domination of one class by another.
This is a general statement of the theory of the permanent revolution that is upheld by Marxist-Leninists. Where the dividing line between proletarian revolutionaries and Trotskyists emerges, however, is in the particularity of the question, when it is applied in practice in the actual course of revolutionary struggle.
How did the forces represented by both Lenin and Trotsky see the course of the “uninterrupted” revolution in the concrete conditions in Russia? How were they able to ally temporarily and what respective lessons were drawn that led to “one dividing into two,” through the emergence of two lines on the strategy for revolution throughout the world?
Three positions were debated among Russian revolutionaries on how the struggle would develop. All started from the premise that the first task was the bourgeois revolution but then broke down into Menshevik, Trotskyist and Bolshevik camps.
The Menshevik view was rightist. They believed that since it was a bourgeois revolution, it would be led by the liberal bourgeoisie and supported by the working class. Its aim would be the creation of a democratic republic headed by the capitalists as its first stage, which would last for as long as 200 years before being surpassed by its second stage, or proletarian socialist revolution.
This view was reactionary on two counts. First, it proposed a subordinate alliance with a class bound to betray even its own democratic aims. Second, it favored this alliance with the liberals as opposed to an alliance with the peasantry, which the Mensheviks tended to view as a conservative force and the base of reaction.
Trotsky’s view, which Lenin designated “absurdly left,” was summed up by its formulator in his essay, The Three Conceptions of the Russian Revolution, in the following way:
The complete victory of the democratic revolution in Russia is inconceivable otherwise than in the form of the dictatorship of the proletariat basing itself on the peasantry. The dictatorship of the proletariat, which will inescapably place on the order of the day not only democratic but also socialist tasks, will at the same time provide a mighty impulse to the international socialist revolution. Only the victory of the proletariat in the West will shield Russia from bourgeois restoration and secure for her the possibility of bringing the socialist construction to its conclusion.
Lenin’s view was opposed to both of these. Against the Mensheviks he stated the following:
The proletariat must carry through, to the very end, the democratic revolution by attaching to itself the mass of the peasantry in order to crush by force the resistance of the autocracy and to paralyze the instability of the bourgeoisie.
In order to thus “paralyze” and keep the bourgeoisie from fully consolidating its power, Lenin said, the revolutionary masses would have to establish a “revolutionary democratic dictatorship of the proletariat and peasantry.”
“But of course,” he added, “this will be, not a socialist but a democratic dictatorship. It will not be able to touch upon the foundations of capitalism (without a whole series of stages of revolutionary development).”
In opposition to Trotsky, then, Lenin insisted that the revolution would develop in stages, of which this was the first. At the same time this was only to be a transitional state of affairs, which would immediately and uninterruptedly grow over to the second stage, the dictatorship of the proletariat, wherein:
The proletariat must accomplish the socialist revolution by attaching to itself the mass of the semiproletarian elements of the population (the poor peasants) in order to crush by force the resistance of the bourgeoisie and to paralyze the instability of the petty bourgeoisie.
The relationship between the two stages, Lenin said, was that “the first grows into the second. The second, in passing, solves the problems of the first. The second consolidates the work of the first. Struggle, and nothing but struggle, decides how far the second succeeds in outgrowing the first.” In another work he added, “to attempt to raise an artificial Chinese wall between the first and second revolutions, to separate them by anything else than the degree of preparedness of the proletariat and the degree of unity with the poor peasants, is to seriously distort Marxism. to vulgarize it, to substitute liberalism in its stead.”
Trotsky opposed the concept of the “democratic dictatorship of the proletariat and peasantry” and considered it “unrealizable” in practice. “In this polemic,” Trotsky writes in his work The Permanent Revolution, “I accused Lenin of overestimating the independent role of the peasantry. Lenin accused me of underestimating the revolutionary role of the peasantry.”
Trotsky claims to uphold the alliance between the workers and peasants, at least insofar as democratic tasks are being carried out. When socialist tasks are on the agenda, however, his position shifts drastically:
... Precisely in order to secure its victory, the proletarian vanguard would be forced in the very early stages of its rule to make deep inroads not only into feudal property but into capitalist property as well. In this the proletariat will come into hostile collision, not only with the bourgeois groupings which supported the proletariat in the first stages of revolutionary struggle, but also with the broad masses of peasants who were instrumental in bringing it to power.’
Elsewhere, Trotsky is even more blunt: “Left to its own forces, the working class of Russia will inevitably be crushed by the counter-revolution the moment the peasantry will turn away from it.”
Lenin’s view is directly opposite: “The dictatorship of the proletariat is a special form of class alliance between the proletariat, the vanguard of the toilers, and the numerous nonproletarian strata of the toilers (the petty bourgeoisie, the small craftsman, the peasantry, the intelligentsia, etc.) or the majority of these.”
Thus Trotsky’s talk about the “independent role” of the peasantry is a smokescreen and Lenin was absolutely correct in arguing that Trotsky underestimated its revolutionary role. At the same time, the other side of the coin of this “underestimation” is the denial of the ability of the workers to lead the masses of the peasants in socialist construction, since they are bound to come into “hostile collision” with them.
Trotsky’s views on the course of the Rqssian revolution, like those of the Mensheviks, were refuted by history. The revolution was both uninterrupted and developed in stages. The revolutionary democratic dictatorship of the workers and peasants came into being during the first stage, during the period of the dual power and in the special form of the Soviets of Workers’ and Soldiers’ Deputies. These Soviets, of course, as their “degree of preparedness” of the workers and “degree of unity” with the poor peasants increased, grew over into the proletarian dictatorship through the October Revolution. What this meant for Trotsky’s “permanent revolution” becomes clear when it is considered with the concept of “socialism in one country.”
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Last updated on 13.11.2002